i just saw the movie 'funny people'. i just read various supreme court related wikipedia entries.
in the movie 'funny people', i realized the more successful a comedian gets, the more he relies on others to produce material. i understand how more daily comedians, i.e. conan, letterman, etc, have a staff of writers backing them, but just in general it kind of surprises me, this reliance on others for bits.
along the same lines, i was reading the wikipedia entry on harry blackmun. fascinating guy. started off very conservative then becoming more and more liberal as it relates to 'unenumerated individual rights' post- roe v. wade in which he penned the majority opinion. anyways, the relation here is that he had probably the most liberal stance with respect to his clerks writing his opinions. in a few key examples, dissents in planned parenthood v. casey and bowers v. hardwick, his clerks were given control out of respect for their effective arguments and passion for the particular point of law at stake. granted, he must have agreed with the direction in order to to cede that kind of control and thne put his name on it, but, still...i think it's at least interesting to note not only how these disparate professions are similar, but to show the amalgamated community that goes into making each of us as individuals, even those at the top of their game.
"in the poetry of the poet and in the thinking of the thinker, there is always so much worldspace to share that each and every thing - a tree, a mountain, a house, the call of a bird - completely loses its indifference and familiarity." - martin heidegger
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- steven
- "Seeing that before long I must confront humanity with the most difficult demand ever made of it, it seems indispensable to me to say who I am. Really, one should know it, for I have not left myself "without testimony." But the disproportion between the greatness of my task and the smallness of my contemporaries has found expression in the fact that one has neither heard nor even seen me. I live on my own credit; is it perhaps a mere prejudice that I live? ... I need only to speak with one of the "educated" who come to the Upper Engadine for the summer, and I am convinced that I do not live ... Under these circumstances I have a duty against which my habits, even more the pride of my instincts, revolt at bottom, namely, to say: Hear me! For I am such and such a person. Above all, do not mistake me for someone else!" - Nietzsche, Ecce Homo
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